Just the President’s Speech

Here is the speech I made at the Annual Meeting of Congregation Etz Chayim on June 9, 2013.
Sunday June 9th Speech
Thank you all for coming to the annual meeting.
(Interactive section begins here)
How many of you are coming to at least your second annual meeting? Please stand up.
How many of you joined in the last 12 months? Raise your hands.
What I would like is for the standing folks to sit with the people who have their hands up. Old guys, explain what is going on to the new guys. Then I will continue.
(end interactive session)
I’d like to cover three main areas today. First, let me tell you about the structure of our governance for the next few months and why that is happening, Then, I’ll go over the past year, from my perspective, then I’ll talk about the future
I. I’ll be here a bit longer
For the past five years, the Etz Chayim presidency has been a three-year commitment—the first year one deals with committees and congregants as the EVP, the second year one focuses on the Board and staff as President, and the third year as past president one focuses on the big picture. We call this the ‘troika.’ As you read in the introduction to this Annual Report, the current troika will be around for an extra six months. This is in accordance with our bylaws, which provide for a lot of flexibility in the terms of the officers, including partial year terms.
The biggest effect this will have on the congregation is increased stability in leadership. Also, due to the timing change, instead of Ari’s successor beginning his or her rabbinic tenure at the same time as a new President, he or she will begin with a President that has had six months to get used to the position. I can tell you that taking on the official title can be a bit of a shock, and an EVP stepping up to President and getting used to a new rabbi at the same time could be quite difficult.
Immediately after the Annual Meeting, the Board will participate in the Strategic Planning Workshop. Then we will hold a short meeting to take care of some business, and begin our regular meeting calendar July 28. This will be a busy summer for the Board. We have a lot of new members to welcome, need to put in time with our new Director of Learning, and the holidays are early.
II. This has been a good year
Membership, building usage, social groups and fundraising are all doing well. Just as important, we have been available for each other in times of need, and times of joy. We have taken some major actions and begun some major projects, and managed to weather a couple of unexpected breaks.
Much of the credit goes to our executive director, Ellen Bob. She has been at the center of everything, using her degree in Jewish Studies and Psychology to our benefit. At the same time, she has been a major facilitator of connectedness between members, working with us and for us at all times of day and night, six days a week. We all owe her our deep thanks. Also, we owe our thanks to Donna Munic, who has been handling our finances and IT at the same time; Melissa Rogoway, for keeping an even and professional demeanor; Lea Kingsbury for anchoring the office; and to the members of the Board who have stepped up to the bima at every service, and the Executive Committee of the board, the EVP, Treasurer, Secretary, Past President and Executive Director, who have covered for me more times than I can count. (I asked them all to stand and be recognized)
I’d like to go over how much work people in the congregation do to support our communal life. They work at everything–Everything from our shiva minyanim to our newsletter is a group effort. Our Torah readings are spread out among the community, and the aim is always to get more people involved.
Elizabeth Shane, Sue Weber, Art Sklaroff, Jess Bernhardt, Mitch Slomiak, Gail Slocum, and Carol Kushnir have all done magnificent work in that area. Avi Lenchner has kept this room looking great . Dahlia Blech and her Israeli Songs group, and Steve Tepper and his Torah reading, and Sara Kaderlan and Jonathan Salzedo and Mitch Gruber all contributed to a new Friday night siddur, and our Saturday, which is still in beta. Melissa, Joanna Z, and Ilana GG have all stepped up adult education. Karen Bergen has brought Yiddish into the building.
I would like to see more arts-related activity in this building, because that is one of our strengths. Look at what happened with the Kol B’Seder concert. Our chorus spun into a Mitzvah Singers. We have had fabulous Fifth Fridays. Event after event has gone well. Our culture of welcoming seems to have worked—we have had several young couples join this year, and many adults.

I like to welcome people. Being a yenta comes naturally to me, because I was an only child, and I was taught to share what I have with others.
Etz is at an intersection—yes, Alma and San Antonio—that is in the center of a developing neighborhood. When we moved into the neighborhood, we had 300 people here, welcoming us. It’s time for us to welcome them back. It is my pleasure to contribute to the good of our community and to the community at large. We were a polling place—I LOVED that.
I would be remiss if I did not thank Karen Bergen and the High Holiday team for their work. Take a bow for that, Karen!

Looking Forward
My time horizon for my synagogue—and remember my synagogue was not always Etz– has stretched. Maybe it’s because my vision has changed. (demonstrate presbyopia). Maybe it’s because the survivor generation that raised me is passing away. Maybe living through the economic downturn—all 3 of them– changed my point of view.
When my children were small, I could not see past their bnai mitzvah celebrations. Now that milestone is past, I’m looking out even further—to my children’s weddings, if I’m lucky to THEIR children’s b’nai mitzvah, if I’m very lucky, and to other life cycle events we need to support each other through. How will Etz stay strong decades into the future? How will we meet the challenges both individual and communal?
This past year has convinced me that when there are challenges, the board and congregation can fill in for each other, and rise to them. I am not the most gifted of administrators, but when I called on the Board and various congregants to help with big, big, tasks, they helped. It was my aim to listen more than talk, and get as much feedback as possible, and actually DO as little as possible. I think I succeeded. But I have seen a lot done this year. We have had a significant staff change.
“Deepening our Roots” got revived, with the very clear aim of strengthening our balance sheet for the future so we can meet challenges.
The Rabbinic Resource committee turned the necessity of finding a new Rrabbi into a learning opportunity.
The Strategic Planning Task Force is collecting our thinking about the future. I encourage you to participate in the workshop at noon, and share your vision. That’s why there is mention of Etz in 5 years—2018! On the agendas on the table.
I never thought that the day would come, but also now, not only do I see my children struggling with decisions and conditions I had to deal with as a young adult, they have gotten old enough to talk to me, and listen. Whoa.
SOMETHING OF MYSELF
Last year I shared a bit of my Tramiel history as someone who married into a family who had great success and kept their heads level. This year, I’ll share some of my history as an Adler, which was how I spent my first 25 years. My father got cancer when I was a teenager, and died when I was 16. He went from being a strong successful businessman—his work was hard physical labor– to a much weaker, but spiritually strong man who made the synagogue the center of his life, and created a community of men who kept up a daily morning minyan. He got a plaque from the congregation, Midchester Jewish center, and a conservative synagogue. I have it. That congregation in Yonkers—I’m from Yonkers, you know—gave him a reason to get up in the morning and definitely extended his life.

Hopefully, Etz Chayim has done the same for our members, and will do the same for others in the future. It is our highest work to help each other grow and thrive.

Midchester Jewish Center was great, but it’s gone, now. When I went back for my 35th high school reunion, it had become a mosque. I hope that they are helping each other the way they helped my mother and I.
But listen, I don’t want that to happen here. When my kids come back for their Paly reunions, I want their kids to come and see their names on the bricks, and their grandparent’s names on those trees. I have taken up genealogy recently, and I met a man who was going to a Bar Mitzvah in Pittsburgh where there were SIX generations of his family on the building. I hope we can do that here.
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Best Annual Meeting So Far!

June 9th was the Etz Chayim Annual Meeting
It was a great meeting. Perhaps it was the sacrifice of the smoked salmon, with accompanying bagels and fixings, Perhaps  the morning start time gave people more energy, or the fact that the Beyt Knesset was set up with round tables, cabaret style, put us in a festive mood. Perhaps it was the brownies with blue and white sprinkles.
Here is the agenda, in brief–D’var Torah, Vote Report, Speech from Prz, Speech from Treasurer, Speech from EVP, Get to Know New Director of Learning, Strategic Planning Session.

The remarks began with Ellen Bob, our executive director, who gave the D’var Torah.
Those of you who have gone through the Bar’t Mitzvah Family class with Ari may already be familiar with this saying from Pirke Avot, in chapter 3, verse 3: Rabbi Chananiah ben Teradyon said: When two people meet and do not exchange
Torah, they are regarded as a company of scoffers
However when two people meet and exchange Torah, the Shechinah—God’s immanent presence– hovers over them

This is the source for our tradition of beginning every meeting with a Dvar Torah
While I’m not exactly sure about what God has to do with this, I am pretty sure that when we take the time at the beginning of a meeting to exchange a few words of Torah, we are reminding ourselves that while we must run Etz Chayim in a businesslike fashion, what we are doing here is much bigger than a business. We are involved in a holy project of creating community, finding meaning, and creating tradition.
And so, now, a few words of Torah.
In this week’s Torah portion, Chukkat, in the book of numbers, we learn of the death of Miriam. It’s a pretty understated description. Numbers 20, Verses 1-2, we read: Miriam died there and was buried there and the community was without water.
From this juxtasposition, the rabbis interpolated a connection between Miriam’s death and the water shortage. They credited her with the existence of a magic well that followed the Israelites whevever they wandered in the wilderness. The medieval commentator Rashi writes, “we learn that all forty years they had a well because of the merit of Miriam.”
We had three great leaders in the wilderness—Moses talked to God and told the people what to do, Aaron was in charge of ritual life. Miriam, it seems, in addition to being the dance leader, was the provider of water.
And filling that critical need never gets a direct acknowledgement in the Torah. But when the water disappears along with her, havoc breaks out among the Israelites. They despair and yell at Moses to do something.
Etz life is full of Miriams whose efforts are the water of our community. People who fill critical tasks because they need to get done. I often refer to them as elves—the ones who sharpen the knives, wash the tablecloths, clean up after a shiva minyan, they just show up and slip away.
Because the work they do is so steady and so dependable, we sometimes forget to notice and acknowledge them.
The Annual Meeting is one way to thank those whose efforts are the water of our community. And when we do, we remember that stepping up to fill critical needs without bringing a lot of attention to ourselves is a tradition that goes back to Miriam. And to all of you, I offer a tambourine salute.
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Then our secretary Celia announced the vote, we introduced the new directors, and they got their official name tags that said “board member.” then all the former board members stood so we could see how many there were in attendance. About 1/3 of the crowd of 70 people had served the congregation this way. There were lots of acknowledgements, then I made a speech, which I will put in the next post, because, boy, this post is long enough already!

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For the Mothers of Male Babies

Have you heard of intactivists? These are people who think that the foreskin is very important. A cartoon supporting their point of view was published recently in Norway and Jewish groups rose up to protest it and that’s how I found out about it. It seems the more strident the other side gets, the more radical I get….I NEVER used the words “paid in blood” before last year. See the link below to read my article that was published in the Jewish Women Archive, Jewesses with Attitude, on June 3, 2013:

http://jwa.org/blog/dagbladet-dawkins-intactivists-how-demonizing-choice-makes-militancy

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Musing from the top of the food chain

I’ve been getting philosophical about my bees and wrote a whole essay about it. I’m looking for a home Any suggestions? This is how it starts. What do you think? Does it belong in the Hadassah magazine?

Musing from the top of the food chain

On April 8, 2012,  a volunteer beekeeper brought me a swarm of bees and a beehive. It happened to be the day my father-in-law died, at the age of 83 after a long battle with heart disease. All the bees needed was space, flowers, and a source of clean water to drink. I washed out and filled a blue ceramic birdbath, and cleared a space near my back fence for the beehive to sit.

Suburban beekeepers like myself are sheltering as many bees as possible, because in the farms of America, Colony Collapse Disorder is ravaging the bee population. The bee population needs a certain number of hives to maintain genetic diversity and perhaps adapt around whatever is causing CCD.

Perhaps because the bees arrived on the day of my father-in-law’s death, I started to ponder this coincidence. I remembered that his original last name, “Trzmiel,” means a type of bumblebee in Polish. He was in the American army, in 1948, when he changed it to Tramiel, and he often stressed that “miel” means honey in French.

Before long, I started to look at the bees as kindred spirits. Watching them foray out to gather nectar and pollen, I began to associate them with Jews sent to work in labor camps during the Second World War. My father, a half-brother and half-sister, my father-in-law, and my mother-in-law, all passed through Auschwitz.

After a year, it was time to check on their health and gather some honey. I borrowed a bee suit and helped the beekeeper take the hive apart, pick out three of 20 or so combs that were in there, and put the hive back together. She complimented me on my remarkable sang-froid. I had to deal with getting the honey out of the combs.

When I proudly showed a friend the honeycombs a couple of hours later, I saw only the honey. She pointed out that there were quite a few bees crawling around on those combs, covered in honey.

But I am a Tramiel, and the sight of those struggling bees shook me up. I felt sympathy for them. More–I felt guilty for taking their honey.

Honey was leaking out of the broken honeycomb and drowning the worker bees that I hadn’t even noticed. The bees stuck in the honey were struggling to escape, trying to climb out. The honey was too deep, and there was nothing they could grasp to pull themselves out.

So I rescued them, providing clothespins they could use as escape routes from the honey and a container with clean water where they could clean themselves off. Then I felt better, although—having made the mental leap to compare the bees to camp workers—I was not unable to decide if I was I the Joint Distribution Committee, a liberating army, or HIAS (the Hebrew Immigrant Aid Society).

But do the bees I freed from the mess of honey suffer from survivor’s guilt?


 
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What is comfort, and why is the limbic system involved so much with it?

What is the limbic system? The oldest part of the brain, what one of my therapists called ” the lizard brain.”
And in driving us to the comfort of the lizard, it messes up our personal lives.

Here is a picture of it, from an online course on brain anatomy –from San Diego State University. I think. I just know the URL, heck it could be South Dakota State University.

http://its.sdsu.edu/multimedia/mathison/index.htm

The web site says:
“The Limbic System is the area of the brain that regulates emotion and memory. It directly connects the lower and higher brain functions. It influences emotions, the visceral responses to those emotions, motivation, mood, and sensations of pain and pleasure.”
It is the first part of the brain to evolve. It was with us when we crawled out of the sea. It chased mastodons and hunted and gathered. It still rules sometimes. Right under the modern part of the brain that memorizes poetry and plays piano, \ it is always looking for food, wants to scuttle away from loud noises, pursues the opposite sex to mate, and when faced with danger, makes us want to hide under a rock. That’s limbic comfort.
But modern people don’t have many rocks handy. Hiding behind my computer is as close as I get. At the same time, I know that we were not meant to hide under rocks, so I push myself out of my comfort zone every day. Maybe I have an overdeveloped limbic system, but for me life is a walking contradiction. I do good, but feel like doing the opposite, more often than I admit.
Do this, my cerebrum says, when I go to plant a garden or read the paper, It is what you said you would do. It is the right thing to do.
I don’t wanna!. my limbic system says. My husband is still in bed, and we could be mating instead of reading the stupid paper.
Write that blog post, my cerebrum says. It’s what you are good at. You signed up for NaBloPoMo.
I don’t wanna! my limbic system says. There’s LOLCATSz I haven’t seen. I want to read OTHER people’s posts so I can feel superior.
And my poor husband. He has a cerebrum that has thoroughly beaten his limbic system into shape. But my cerebrum goes to sleep at night, and my limbic system makes me bother him. And if he says no, or just fails to wake up because he’s sleeping, you know what? My limbic system fills me with anger at being rejected, and I go sleep in the other room because I can’t stand to look at him.
But I love him. So while we have very good intellectual conversations a lot of the time, out of nowhere, my limbic system sees a threat, or food, or a rock to hide under, or otherwise gets triggered, and I hate him.
See-saw, back and forth, good impulse, bad impulse. It’s goofy.

Why is it so goofy? Evolution.

Evolution works likes a broke owner of an old house. Instead of starting fresh with a new design, one stopgap change gets aggregated on another,duct tape on a pipe, a second water heater put in without replacing the old one, patch on patch, in small steps, so that each step of evolution looks almost identical to the one before. It’s why we still have our appendixes and gall bladders, and why our eyes work the way they do, which is not very well.

And our personal history messes us up. How many times have you heard your parents coming out of your mouth? How many fights from your young life are you spoiling for?

There are many patterns learned when we are young. Maybe we were told we liked vanilla ice cream better than chocolate (my mom did this to me) so often we still believe it. Maybe we learned not to talk about what goes on at home. Or maybe we were taught to like hot peppers, or garlic, or dislike salt. Or show love by nagging.
THOSE patterns can drive us just as hard. They feel as basic as fear of heights, fear of loud noises, hunger. And they are, mostly, unconscious. But just as we climb trees and mountains, go to rock concerts, and become anorexic (or just stick to a Weight Watchers eating plan or any other diet) we can beat those patterns. If we know what they are.
Knowing mistaken patterns, from instincts, from functional thoughts takes a bit of skill, and a lot of detachment, and distance from rocks to hide under.

Which is uncomfortable.

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Discovering New Forms of Comfort

When I was in my 20s, I discovered many new forms of comfort. Angora sweaters. Velvet dresses. Never mind that I bought them at discount and thrift shops, they were COMFORTABLE. I got a full-size bed–which was a big step up from a twin size.

And I met Leonard. He introduced me to all different sorts of comfortable. Here’s a scene from our dating life….

Leonard wore a suit. I wore my best dress — a vintage black velvet dancing number I had found at the Columbia University thrift shop, with a sweetheart neckline and a flared skirt. When you meet the boyfriend’s parents, you don’t go to Happy Burger.

I kept replaying in my head what the analysts in the group interview I had typed for my job had said about Jack: This guy takes up all the air in the room. We met the parents in the lobby of the Helmsley Palace hotel where they were staying, and walked over to La Grenouille, an upscale French restaurant. Len’s mother was wearing a chic black dress and elegant shoes. His father was in full business attire, a silk handkerchief in his pocket and a cigar in his mouth, the very picture of a CEO. His parents walked so fast I had to struggle to keep up. I was so nervous I jabbered all evening, showing off my cookbook French.

After dinner, Mr. Tramiel opened the door of a chauffeured stretch limousine idling by the curb outside. “Leonard? Preeva? Can we give you a ride home?”

Oooh, this was nice. The seats were soft and felt like suede. The carpet was deep.

“Would you guys like to hear a great Polish joke?” I asked.

“You know, Preeva, we’re Polish,” Jack said.

“That’s okay. I’ll tell it verrrrry … slowly.”

There was silence, aside from the traffic noise outside the smoked-glass windows. I think I heard the ticking of Len’s watch.

Then, Tramiel mère and père both began to roar. I snuggled into Leonard’s shoulder as we rode uptown.

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Why I crave comfort

It’s the lizard brain.

Evolution works likes a bad remodel of an old house. Instead of starting fresh with a new design, one change gets aggregated on another, in small steps, so that each stop of evolution looks almost identical to the one before. It’s why we still have our appendixes and gall bladders, and why our eyes work the way they do

And deep inside our big modern brains, the ones that make us thinking beings, the older parts of the brain still exists, sitting and pulling our strings without us knowing it.  So right under the part of the brain that memorizes poetry and plays piano, is the part of the brain that wants to scuttle away from loud noises and hide under a rock.

There are also patterns learned when we are young. Maybe we were told we liked vanilla ice cream better than chocolate (my mom did this to me)  so often we still believe it. Maybe we learned not to talk about what goes on at home.  Or maybe we were taught to like hot peppers, or garlic, or dislike salt. Or show love by nagging.

THOSE patterns can drive us just as hard.  They feel as basic as fear of heights, fear of loud noises, hunger. And they are, mostly, unconscious. But just as we climb trees and mountains, go to rock concerts, and become anorexic (or just stick to a Weight Watchers eating plan or any other diet) we can beat those patterns. If we know what they are.

Knowing mistaken patterns, from instincts, from functional thoughts takes a bit of skill, and detachment.

Which is uncomfortable.

 

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Why I mistrust comfort

I think my father died because he was comfortable with his doctor. It’s not the doctor’s fault. I don’t know if the doctor urged my father to get a second opinion or see a specialist. He might have. In the early 70s, regular doctors working out of their basements, like our doctor did, did not have much in the way of equipment, and they were not big on tests. I did not like this doctor, but he was not a total idiot.

So, I think it was my father who was the stubborn one, who refused to get a second opinion. And my mother could not change his mind.

This was about a year after my father got sick, he died in 1975

This was about a year after my father got sick, he died in 1975

The trouble started for me at visiting day for summer camp Naaleh when I was 14:
“Your father’s stomach is acting up,” my mother said, when they came up  and he didn’t eat lunch with us.  They left as quickly as they could. Later, she wrote to say he  had spent three days in bed after that visit, and his doctor had put him on a bland diet.
I came home to a house full of dread; something was very wrong with Daddy. My mother called it an ulcer and put up a brave front, but I had seen the posters and Public Service Announcements for the Seven Warning Signs of Cancer: change in bowel or bladder habits, a sore that doesn’t heal, unusual bleeding or discharge, thickening or a lump, indigestion or difficulty swallowing, obvious change in a wart or mole, nagging cough or hoarseness — and the kicker, “unexplained weight loss.” I wasn’t sure about the warts and moles, but I silently checked my father’s other symptoms against the list. One was supposed to be trouble, but he had three of the Seven Warning Signs.

“Hershi’s losing his muscles and complaining about his pot belly. I don’t know what’s going on,” I heard my mother telling her friends. “His doctor is a sheester,” a shoemaker, not a good doctor at all. I couldn’t argue with that–this was the doctor who failed to catch my mother’s pneumonia early enough to keep her out of the hospital, the doctor I had refused to see since I was twelve.  But he spoke my father’s language–literally–I think they both spoke a mix of Hungarian and Czech.
I finally confronted her. “Ma, why don’t we get Daddy a better doctor?” I asked.
“Your father is comfortable with the one he has.”
Comfortable. Who knew comfortable could be so bad for the health? “You mean the same doctor who said you had the flu until you found out it was pneumonia?” I argued.
“Pre, there’s nothing we can do. It’s the way things are.” The same determination that helped my father survive the Holocaust now kept him from changing his mind about his doctor.

 

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May 1st

I’m comfortable being late.  But today,  I really made an effort to be more on time.

How did I do?

I met my buddies at 7:30 am on time, I got to the gym less late then usual (10:12 vs. 10:20) got to visit a friend on time (11:30) got to an appointment on time(1:40), then picked up a friend (3:45), took her to another friend’s house (4:00), and drove to SF for The Power of One at the Palace of Fine Arts (5:30) all on time.

So, a good day.  but I’ll tell you, I was not comfortable being on time.  I think when I’m late, and people are waiting for me, it makes me feel important. I love to make an entrance.  But being on time is true respect for yourself, and others.

I’m working on it.

 

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Blogging Every Day in May

NaBloPoMo May 2013

The May topic for NaBloPoMo (National Blog Post Month) is comfort.

 

I know comfort.  I LOVE comfort. But I know it can be dangerous.

 

Comfort can mean complacency.  Comfort can mean unconscious prejudice. Comfort can mean insulation.  Well, it almost always means insulation.  I live a comfortable life. Sometimes I hate myself for it, sometimes I congratulate myself.

 

So there’s lots to write about.

 

See you tomorrow.

 

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